Manouchehr Khademi; seyyed mourteza houseini shahrudi; seyed housein seyed moosavi
Volume 5, Issue 2 , November 2014, , Pages 47-74
Abstract
The human knowledge from the different levels of its being and achieving knowledge from outside world, and the correspondence between human science and world, are among most important issues that have preoccupied the mind of many contemporary thinkers and epistemologists. The author of this paper has ...
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The human knowledge from the different levels of its being and achieving knowledge from outside world, and the correspondence between human science and world, are among most important issues that have preoccupied the mind of many contemporary thinkers and epistemologists. The author of this paper has tried, based on the principles of Transcendental Theosophy such as Asalat al-wujud, Wahdat al-wujud, and their implications, to show that contrary to what is called Mullasadra’s epistemology (his views on the nature of science and discovery) and regarded as Mullasadra’s ultimate believe, in philosophical circles, the theory is not the Mullasadra’s final position. I, based on my study and contemplation on his ideas want to prove that the Mullasarda doesn’t believe that science is produced by the perfect forms acquisition through Trans-Substantial Motion, rather the essence of discovery is achieved in the process of Trans-Substantial Motion
